The liars become
unable to recognize the truth when it is presented to them. This is the
misery which fate has fixed on the German cause. War, the Germans are
fond of remarking, is war. In almost all wars there is something to be
said on both sides of the question. To know that one side or the other
is right may be difficult; but it is always useful to know why your
enemies are fighting. We know why Germany is fighting; she explained it
very fully, by her most authoritative voices, on the very eve of the
struggle, and she has repeated it many times since in moments of
confidence or inadvertence. But here is the tragedy of Germany: she does
not know why we are fighting. We have told her often enough, but she
does not believe it, and treats our statement as an exercise in the
cunning use of what she calls ethical propaganda. Why ethics, or morals,
should be good enough to inspire sympathy, but not good enough to
inspire war, is one of the mysteries of German thought. No German, not
even any of those few feeble German writers who have fitfully criticized
the German plan, has any conception of the deep, sincere, unselfish, and
righteous anger that was aroused in millions of hearts by the cruelties
of the cowardly assault on Serbia and on Belgium.
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