The difference is, that the
affection beholdeth merely the present; reason beholdeth the future
and sum of time. And, therefore, the present filling the
imagination more, reason is commonly vanquished; but after that
force of eloquence and persuasion hath made things future and remote
appear as present, then upon the revolt of the imagination reason
prevaileth.
(5) We conclude, therefore, that rhetoric can be no more charged
with the colouring of the worst part, than logic with sophistry, or
morality with vice; for we know the doctrines of contraries are the
same, though the use be opposite. It appeareth also that logic
differeth from rhetoric, not only as the fist from the palm--the one
close, the other at large--but much more in this, that logic
handleth reason exact and in truth, and rhetoric handleth it as it
is planted in popular opinions and manners. And therefore Aristotle
doth wisely place rhetoric as between logic on the one side, and
moral or civil knowledge on the other, as participating of both; for
the proofs and demonstrations of logic are toward all men
indifferent and the same, but the proofs and persuasions of rhetoric
ought to differ according to the auditors:
"Orpheus in sylvis, inter delphinas Arion.
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