But from whatsoever root or cause this
restiveness of mind proceedeth, it is a thing most prejudicial; and
nothing is more politic than to make the wheels of our mind
concentric and voluble with the wheels of fortune.
(34) Another precept of this knowledge, which hath some affinity
with that we last spoke of, but with difference, is that which is
well expressed, Fatis accede deisque, that men do not only turn with
the occasions, but also run with the occasions, and not strain their
credit or strength to over-hard or extreme points; but choose in
their actions that which is most passable: for this will preserve
men from foil, not occupy them too much about one matter, win
opinion of moderation, please the most, and make a show of a
perpetual felicity in all they undertake: which cannot but mightily
increase reputation.
(35) Another part of this knowledge seemeth to have some repugnancy
with the former two, but not as I understand it; and it is that
which Demosthenes uttereth in high terms: Et quemadmodum receptum
est, ut exercitum ducat imperator, sic et a cordatis viris res ipsae
ducendae; ut quaeipsis videntur, ea gerantur, et non ipsi eventus
persequi cogantur.
Pages:
340
341
342
343
344
345
346
347
348
349
350
351
352
353
354
355
356
357
358
359
360
361
362
363
364