So then the doctrine of religion, as
well moral as mystical, is not to be attained but by inspiration and
revelation from God.
(4) The use notwithstanding of reason in spiritual things, and the
latitude thereof, is very great and general: for it is not for
nothing that the apostle calleth religion "our reasonable service of
God;" insomuch as the very ceremonies and figures of the old law
were full of reason and signification, much more than the ceremonies
of idolatry and magic, that are full of non-significants and surd
characters. But most specially the Christian faith, as in all
things so in this, deserveth to be highly magnified; holding and
preserving the golden mediocrity in this point between the law of
the heathen and the law of Mahomet, which have embraced the two
extremes. For the religion of the heathen had no constant belief or
confession, but left all to the liberty of agent; and the religion
of Mahomet on the other side interdicteth argument altogether: the
one having the very face of error, and the other of imposture;
whereas the Faith doth both admit and reject disputation with
difference.
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