Such therefore is that secondary reason,
which hath place in divinity, which is grounded upon the placets of
God.
(6) Here therefore I note this deficiency, that there hath not been,
to my understanding, sufficiently inquired and handled the true
limits and use of reason in spiritual things, as a kind of divine
dialectic: which for that it is not done, it seemeth to me a thing
usual, by pretext of true conceiving that which is revealed, to
search and mine into that which is not revealed; and by pretext of
enucleating inferences and contradictories, to examine that which is
positive. The one sort falling into the error of Nicodemus,
demanding to have things made more sensible than it pleaseth God to
reveal them, Quomodo possit homo nasci cum sit senex? The other
sort into the error of the disciples, which were scandalised at a
show of contradiction, Quid est hoc quod dicit nobis? Modicum et
non videbitis me; et iterum, modicum, et videbitis me, &c.
(7) Upon this I have insisted the more, in regard of the great and
blessed use thereof; for this point well laboured and defined of
would in my judgment be an opiate to stay and bridle not only the
vanity of curious speculations, wherewith the schools labour, but
the fury of controversies, wherewith the Church laboureth.
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