Some fish, I think, turn head over heels
(supposing them, for the sake of argument, to have heels);
I have a dog who nearly did it; and I did it once myself when I
was very small. It was an accident, and, as delightful novelist,
Mr. De Morgan, would say, it never can happen again. Since then
no one has accused me of being upside down except mentally:
and I rather think that there is something to be said for that;
especially as typified by the rotary symbol. A wheel is the
sublime paradox; one part of it is always going forward and the other
part always going back. Now this, as it happens, is highly similar
to the proper condition of any human soul or any political state.
Every sane soul or state looks at once backwards and forwards;
and even goes backwards to come on.
For those interested in revolt (as I am) I only say meekly that one cannot
have a Revolution without revolving. The wheel, being a logical thing,
has reference to what is behind as well as what is before. It has
(as every society should have) a part that perpetually leaps helplessly
at the sky and a part that perpetually bows down its head into the dust.
Why should people be so scornful of us who stand on our heads?
Bowing down one's head in the dust is a very good thing,
the humble beginning of all happiness. When we have bowed
our heads in the dust for a little time the happiness comes;
and then (leaving our heads' in the humble and reverent position)
we kick up our heels behind in the air.
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