SOCRATES: You certainly would when you saw each of them rivalling the
other and esteeming that of the greatest importance in the state,
'Wherein he himself most excelled.' (Euripides, Antiope.)
--I mean that which was best in any art, while he was entirely ignorant of
what was best for himself and for the state, because, as I think, he trusts
to opinion which is devoid of intelligence. In such a case should we not
be right if we said that the state would be full of anarchy and
lawlessness?
ALCIBIADES: Decidedly.
SOCRATES: But ought we not then, think you, either to fancy that we know
or really to know, what we confidently propose to do or say?
ALCIBIADES: Yes.
SOCRATES: And if a person does that which he knows or supposes that he
knows, and the result is beneficial, he will act advantageously both for
himself and for the state?
ALCIBIADES: True.
SOCRATES: And if he do the contrary, both he and the state will suffer?
ALCIBIADES: Yes.
SOCRATES: Well, and are you of the same mind, as before?
ALCIBIADES: I am.
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