SOCRATES: But were you not saying that you would call the many unwise and
the few wise?
ALCIBIADES: I was.
SOCRATES: And have we not come back to our old assertion that the many
fail to obtain the best because they trust to opinion which is devoid of
intelligence?
ALCIBIADES: That is the case.
SOCRATES: It is good, then, for the many, if they particularly desire to
do that which they know or suppose that they know, neither to know nor to
suppose that they know, in cases where if they carry out their ideas in
action they will be losers rather than gainers?
ALCIBIADES: What you say is very true.
SOCRATES: Do you not see that I was really speaking the truth when I
affirmed that the possession of any other kind of knowledge was more likely
to injure than to benefit the possessor, unless he had also the knowledge
of the best?
ALCIBIADES: I do now, if I did not before, Socrates.
SOCRATES: The state or the soul, therefore, which wishes to have a right
existence must hold firmly to this knowledge, just as the sick man clings
to the physician, or the passenger depends for safety on the pilot.
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