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Plato, circa 427-347 BC. Spurious and doubtful works

"Alcibiades II"

' When they had thus spoken, and had made their request to know what
remedy they could find against the evils which troubled them, the prophet
made no direct answer,--clearly because he was not allowed by the God to do
so;--but he summoned them to him and said: 'Thus saith Ammon to the
Athenians: "The silent worship of the Lacedaemonians pleaseth me better
than all the offerings of the other Hellenes."' Such were the words of the
God, and nothing more. He seems to have meant by 'silent worship' the
prayer of the Lacedaemonians, which is indeed widely different from the
usual requests of the Hellenes. For they either bring to the altar bulls
with gilded horns or make offerings to the Gods, and beg at random for what
they need, good or bad. When, therefore, the Gods hear them using words of
ill omen they reject these costly processions and sacrifices of theirs.
And we ought, I think, to be very careful and consider well what we should
say and what leave unsaid. Homer, too, will furnish us with similar
stories.


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