For he tells us how the Trojans in making their encampment,
'Offered up whole hecatombs to the immortals,'
and how the 'sweet savour' was borne 'to the heavens by the winds;
'But the blessed Gods were averse and received it not.
For exceedingly did they hate the holy Ilium,
Both Priam and the people of the spear-skilled king.'
So that it was in vain for them to sacrifice and offer gifts, seeing that
they were hateful to the Gods, who are not, like vile usurers, to be gained
over by bribes. And it is foolish for us to boast that we are superior to
the Lacedaemonians by reason of our much worship. The idea is
inconceivable that the Gods have regard, not to the justice and purity of
our souls, but to costly processions and sacrifices, which men may
celebrate year after year, although they have committed innumerable crimes
against the Gods or against their fellow-men or the state. For the Gods,
as Ammon and his prophet declare, are no receivers of gifts, and they scorn
such unworthy service. Wherefore also it would seem that wisdom and
justice are especially honoured both by the Gods and by men of sense; and
they are the wisest and most just who know how to speak and act towards
Gods and men.
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