We cannot form the slightest idea how protoplasm came into existence.
It is impossible to regard it as a mere substance. It is a mechanism.
Although the chemist may hope to make eventually all the substances
which protoplasm fabricates, and will probably do so, he can only build
them up by the most complicated processes. Protoplasm appears to be able
to manufacture them straight off in a way of which the chemist cannot
form the slightest conception. This is one aspect of the mystery of
_life_. Herbert Spencer's definition tells one nothing.
Science can only explain nature as it reveals itself to the senses in
terms of consciousness. The explanation may be all wrong in the eyes of
omniscience. All one can say is that it is a practical working basis,
and is good enough for mundane purposes. But if I am asked if I can
solve the riddle of the Universe I can only answer, No. Brunetiere then
retorts that science is bankrupt. But this is equivocal. It only means
that it cannot meet demands beyond its power to satisfy.
I entirely sympathise with anyone who seeks an answer from some other
non-scientific source. But I keep scientific explanations and spiritual
craving wholly distinct.
The whole point of evolution, as formulated by Lyell and Darwin, is to
explain phenomena by known causes. Now, directive power is not a known
cause. Determinism compels me to believe that every event is inevitable.
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