A person or
an act is never entirely Sansara or entirely Nirvana, a person is never
entirely holy or entirely sinful. It does really seem like this,
because we are subject to deception, as if time was something real.
Time is not real, Govinda, I have experienced this often and often
again. And if time is not real, then the gap which seems to be between
the world and the eternity, between suffering and blissfulness, between
evil and good, is also a deception."
"How come?" asked Govinda timidly.
"Listen well, my dear, listen well! The sinner, which I am and which
you are, is a sinner, but in times to come he will be Brahma again, he
will reach the Nirvana, will be Buddha--and now see: these "times to
come" are a deception, are only a parable! The sinner is not on his
way to become a Buddha, he is not in the process of developing, though
our capacity for thinking does not know how else to picture these
things. No, within the sinner is now and today already the future
Buddha, his future is already all there, you have to worship in him, in
you, in everyone the Buddha which is coming into being, the possible,
the hidden Buddha. The world, my friend Govinda, is not imperfect, or
on a slow path towards perfection: no, it is perfect in every moment,
all sin already carries the divine forgiveness in itself, all small
children already have the old person in themselves, all infants already
have death, all dying people the eternal life.
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