Curiosity makes semblance of
a desire of knowledge; whereas Thou supremely knowest all. Yea,
ignorance and foolishness itself is cloaked under the name of
simplicity and uninjuriousness; because nothing is found more single
than Thee: and what less injurious, since they are his own works which
injure the sinner? Yea, sloth would fain be at rest; but what stable
rest besides the Lord? Luxury affects to be called plenty and
abundance; but Thou art the fulness and never-failing plenteousness of
incorruptible pleasures. Prodigality presents a shadow of
liberality: but Thou art the most overflowing Giver of all good.
Covetousness would possess many things; and Thou possessest all
things. Envy disputes for excellency: what more excellent than Thou?
Anger seeks revenge: who revenges more justly than Thou? Fear startles
at things unwonted and sudden, which endangers things beloved, and
takes forethought for their safety; but to Thee what unwonted or
sudden, or who separateth from Thee what Thou lovest? Or where but
with Thee is unshaken safety? Grief pines away for things lost, the
delight of its desires; because it would have nothing taken from it,
as nothing can from Thee.
Pages:
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67