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Augustine, Saint, Bishop of Hippo, 354-430

"The Confessions of St. Augustine"

Whence is it then? seeing God, the Good, hath created all
these things good. He indeed, the greater and chiefest Good, hath
created these lesser goods; still both Creator and created, all are
good. Whence is evil? Or, was there some evil matter of which He made,
and formed, and ordered it, yet left something in it which He did
not convert into good? Why so then? Had He no might to turn and change
the whole, so that no evil should remain in it, seeing He is
All-mighty? Lastly, why would He make any thing at all of it, and
not rather by the same All-mightiness cause it not to be at all? Or,
could it then be against His will? Or if it were from eternity, why
suffered He it so to be for infinite spaces of times past, and was
pleased so long after to make something out of it? Or if He were
suddenly pleased now to effect somewhat, this rather should the
All-mighty have effected, that this evil matter should not be, and
He alone be, the whole, true, sovereign, and infinite Good. Or if it
was not good that He who was good should not also frame and create
something that were good, then, that evil matter being taken away
and brought to nothing, He might form good matter, whereof to create
all things.


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