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Augustine, Saint, Bishop of Hippo, 354-430

"The Confessions of St. Augustine"


And He is there, though they perceive Him not, that so they might
not wander, but keep their strength for Thee, and not scatter it
abroad upon pleasurable weariness. And I, though I speak and see this,
entangle my steps with these outward beauties; but Thou pluckest me
out, O Lord, Thou pluckest me out; because Thy loving-kindness is
before my eyes. For I am taken miserably, and Thou pluckest me out
mercifully; sometimes not perceiving it, when I had but lightly
lighted upon them; otherwhiles with pain, because I had stuck fast
in them.
To this is added another form of temptation more manifoldly
dangerous. For besides that concupiscence of the flesh which
consisteth in the delight of all senses and pleasures, wherein its
slaves, who go far from Thee, waste and perish, the soul hath, through
the same senses of the body, a certain vain and curious desire, veiled
under the title of knowledge and learning, not of delighting in the
flesh, but of making experiments through the flesh. The seat whereof
being in the appetite of knowledge, and sight being the sense
chiefly used for attaining knowledge, it is in Divine language
called The lust of the eyes.


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