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Augustine, Saint, Bishop of Hippo, 354-430

"The Confessions of St. Augustine"

A long time past (for example) we call an
hundred years since; and a long time to come, an hundred years
hence. But a short time past, we call (suppose) often days since;
and a short time to come, often days hence. But in what sense is
that long or short, which is not? For the past, is not now; and the
future, is not yet. Let us not then say, "it is long"; but of the
past, "it hath been long"; and of the future, "it will be long." O
my Lord, my Light, shall not here also Thy Truth mock at man? For that
past time which was long, was it long when it was now past, or when it
was yet present? For then might it be long, when there was, what could
be long; but when past, it was no longer; wherefore neither could that
be long, which was not at all. Let us not then say, "time past hath
been long": for we shall not find, what hath been long, seeing that
since it was past, it is no more, but let us say, "that present time
was long"; because, when it was present, it was long. For it had not
yet passed away, so as not to be; and therefore there was, what
could be long; but after it was past, that ceased also to be long,
which ceased to be.


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