Seeing therefore the motion
of a body is one thing, that by which we measure how long it is,
another; who sees not, which of the two is rather to be called time?
For and if a body be sometimes moved, sometimes stands still, then
we measure, not his motion only, but his standing still too by time;
and we say, "it stood still, as much as it moved"; or "it stood
still twice or thrice so long as it moved"; or any other space which
our measuring hath either ascertained, or guessed; more or less, as we
use to say. Time then is not the motion of a body.
And I confess to Thee, O Lord, that I yet know not what time is, and
again I confess unto Thee, O Lord, that I know that I speak this in
time, and that having long spoken of time, that very "long" is not
long, but by the pause of time. How then know I this, seeing I know
not what time is? or is it perchance that I know not how to express
what I know? Woe is me, that do not even know, what I know not.
Behold, O my God, before Thee I lie not; but as I speak, so is my
heart. Thou shalt light my candle; Thou, O Lord my God, wilt enlighten
my darkness.
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